Sunday, June 20, 2010

12th SUNDAY (C) 20 Jun 2010

Today’s scene opens with Jesus praying alone. Luke presents Jesus as praying before all the important events of his life. Maybe there are some who wonder why Jesus, if he was the Son of God, had to pray. Who did he pray to? What did he pray about? These questions might be a hint that we have a limited concept of what prayer is about. Prayer is primarily being in communication with God. It involves both listening and speaking. In some of the deepest forms of prayer, nothing at all is said. One is just bathed in the all-surrounding presence of God.

It is to our best advantage to open ourselves totally to those transcendent values which the Gospel presents to us. And to take up our cross every day is not to go out of our way looking for pain and trouble. That would be a very unhealthy way of behaving. It means accepting what comes into our life and positively and constructively seeing God’s love and grace in every experience, even the most painful.

Anyone who actively lives out the way of life proposed to us by Jesus is almost certain to run into opposition, to rejection and even contempt. But, in the words of Paul who had his own full share of crosses, “Everything works together for good to those who love God.”

Do we want to experience Jesus? Do we want to experience his peace, his love, his joy, his forgiveness, his healing? Clearly, Jesus indicates in today’s Gospel: “Whoever wishes to come after me must deny himself, take up his cross, and follow me.” That means we must be willing to have less space for ourselves, so that there can be more space for Jesus. Even the law of natural and physical science teaches that no two entities can occupy the same space at the same time. Faith which is required in our relationship with Jesus is not so much a matter of reaching out to Jesus as it is a matter of opening to him, opening to what he wants, what he wills.

Jesus said: “Whoever wishes to come after me must deny himself, take up his cross, and follow me.” We reflect on these familiar words of Jesus in reverse:

Follow me – this is the main and absolute objective of discipleship. It is not to be an admirer and a member of Jesus’ fans club. It is to be identified with Jesus―his mission, his teachings, his values.

Take up your Cross – the trademark of Jesus is the Cross, no Cross, no Christ.

Deny self – We cannot be like Jesus if we cannot empty ourselves of many things: sin, pride, worldliness, a logic that follows the reasoning of success in the world. Rather we think and do what gives us treasures in heaven.

Fr Lito Layug

Sunday, May 30, 2010

The forgotten language


By our ritual gestures — this “body language” — we unite the physical and mental/spiritual aspects of our worship of the Lord, and express our unity with Him with our entire being.

From GIRM on Movements and Posture
42. The gestures and posture of the priest, the deacon, and the ministers, as well as those of the people, ought to contribute to making the entire celebration resplendent with beauty and noble simplicity, so that the true and full meaning of the different parts of the celebration is evident and that the participation of all is fostered. Therefore, attention should be paid to what is determined by this General Instruction and the traditional practice of the Roman Rite and to what serves the common spiritual good of the People of God, rather than private inclination or arbitrary choice. A common posture, to be observed by all participants, is a sign of the unity of the members of the Christian community gathered for the sacred Liturgy: it both expresses and fosters the intention and spiritual attitude.

Click here to see more from Adoremus http://www.adoremus.org/Gestures.pdf